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How it is, that Tyrants are usually not long liv'd.ĪS in Nature so in Government, Nothing is permanent that is violent It is Heart, is not unfitly compared to the pleasant perfume, of the sweetest Frank incense. Is but like the loathsome smoak of Sodome whereas the inward devotion of the Hearts and tongues may go comfortably together: Esay. whereas they should rather minde that which they are about, keepĬlose to God, and be so watchfull and intentive over their souls, that their Thoughts taken up with the things of this world, and their whole Man set upon In the Galleries of Rome, having their hearts roving after pleasures of sin, their Unto God by prayer, are by the suggestions of Sathan, walking with St. Too many, Men and Women, in their both private and publick addresses, Neither, said the other for thou hast lost both, already. The proffer was accepted, and he began Our Father which art in heaven, uponĬondition, he would but say the Lords Prayer, and think upon nothingīut God. THere is a story, how that one offered to give his Horse to his fellow, Mart. Worldly thoughts and distractions, in the time of Prayer, condemned. No doubt, the Devill, upon the sight thereof, will quit the place, and neverįor the time to come, adventure his whole strength to so little purpose. With God by Prayer, to set out it's dead and mortified lusts and affections and then Poore Soul take in such a case? Surely no other, but, consultation first had World and the Flesh can possibly raise for his service. Is the Devill, that great Commander in chief, over all such Regiments, as the is the Soul of Man the potent Enemy that lyeth before it Thereby conceived, that some fresh supplies were brought in to their assistance Īnd thereupon the Siege was raised, Peccati morti ficatio, Diaboli flagellum. Sight thereof, might be somewhat amazed, which fell out accordingly for it was Walls in the still time of the night, that so next morning, the Enemies upon Had great store lay starved in the streets) clap'd up in Armour, and set upon the This, That there should be a considerable number of dead bodies, Speculum Ex emplorum. what was best to be done for their better safety, the result whereof was That they were even at their witts end and thereupon fell upon a serious con sultation, Paul. Without affrighting, the other within dismaying, the poor Inhabitants insomuch Long out, was brought to extream want, no hope of reliefe appeared įamine and Sword, the two sad concomitants of War, attended the one strongly besieged by a potent Enemy, which hol ding Superstitiously to be observed, so neither are they amongst us Christians, totally toīe neglected as idle and vaine nocturnall phantasies. Dreames therefore, as they are not with Eastern people Viam lacteam by the pleasant passage of Nature, some per viam sanguineam, the blo dy
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Very day and hour and not onely so, but the manner also of their death some per to some the hath made known the year, to some the moneth, to some the Hence, Quae sensu vol vuntur vota di urno, Tempore noctur no reddit amica quies. Of his children by Dreames, or otherwise to give them notice of their departure Off: Thus it hath been from the beginning, that God hath been so gracious to ma ny That that day twelvemonth after he had this dreame, Goulartij. ition was granted and so it fell out accor dingly,.Some delay of the Execution, that he might set his house in order and the ClarkĪnswered him in his dreame, That his Pe When the Clark by signes made known to S. to write down his Sentence (which was to be beheaded) which Cyprian, that in a Dreame he saw the Proconfull give order to theĬlark of Affizes, Pont. God, making their Creator, who is the Alpha and Omega of all Creatures, the be ginning Good, with some such religious Acts, as shall best conduce to the glory of to preface all great consultations for the com mon uspicate all their solemn actions, Apoc.Thus it is, that the children of God, are to consult with God, to in all his undertakings, went to ask counsell of the Lord of Hea venĪnd Earth. But the example of David may stand for all, who, inĪll his streights, Is. While, as if he were advising with his god, concerning theĬommon-wealth's good. The Capitol, in cellam Iovis and there to stay a great that it was his custome before the day broke out, to go into Old Saxon Lawes had the ten great Precepts of the Decalogue It was ever the style of the Civill Law, Reg. was the Law of Nature the Gentiles were wont to begin from their Oracles and Oratories. God to be consulted, at all times: but more especially, in the begin ningĪB Iove principium, Virgil.